“FLOR(ES) DE MAIO”: ASSOCIATIVISMO NEGRO, PATRIMÔNIO E DIÁSPORA AFRICANA ASSOCIATIVISMO NEGRO, PATRIMÔNIO E DIÁSPORA AFRICANA
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Abstract
Black Social Clubs (CSN) developed recreational, cultural or charitable activities in favor of black people who achieved a certain social mobility that was not converted into access to goods and services after abolition. Among the associations that continue to develop activities, a significant number have demanded recognition of their material and intangible heritage. CSNs are interpreted as one of the strategies of black associations in Afro-diasporic contexts. Heritage policies, particularly material marriage, mobilized by members and management of CSNs in the south and southeast regions, dialogue with (1) demands for maintaining the headquarters; (2) the group's recognition of the clubs' relevance to the black community; (3) maintenance of the memory of the black population. In this sense, the article seeks to reflect on the relationships between black associations, patrimonialization policies and the African diaspora based on the analysis of a specific case, the Grêmio Recreativo e Familiar Flor de Maio, Flor de Maio, seeking to establish dialogues with the educational aspect performed by the club in line with the club's relevance for understanding associations in the diasporic context.
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